[12] Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. This is even more than Paul wrote. They are fashioned for convenience and are clung to in desperation. Verse 14 focuses on how the ministry of Jesus was empowered by the Holy Spirit. They would be apt to laugh in the servant’s face.”, vi. Or, it is just as likely that Jesus understood and explained their objection. Jesus’ logic was simple and impossible to dispute. There is actually about a one year gap in between verses 13 and 14. We must carry our own cross (14:27). Christ seems to have favored the Sabbath as a day for doing acts of mercy. Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day? Now we read in Luke 4:14. It was strange and offensive that so many made excuses when given such a wonderful invitation. The promise of exaltation for the humble and humiliation for the proud is one ultimately fulfilled in eternity. Christ heals a man on the sabbath. The greatest danger of idolatry comes not from what is bad, but from what is good – such as love in family relationships. The first said, ‘I have just bought a field, and I must go and see it. This call is not so much a call to martyrdom as a command to deny self or, crucify the flesh, even to the point of death.We must be prepared to die, if that is where the course of events leads, but in most cases it is not so much literal martyrdom as it is to have the attitude of self-denial that is willing to give up all. i. “You aren’t brutal and cruel men. It is neither fit for the land nor for the dunghill, but men throw it out. The strong call to discipleship was consistent with the love of Jesus; it was the result of His love. This may help to explain … The story in Luke’s Gospel was told at a dinner that Jesus attended. By enjoying them only in and for God, only in such a measure and manner as leads to him; 3. He is the ultimate example of someone who deserved the highest place, but took the lowest place, and was granted the highest place (Philippians 2:5-11). We see that Jesus responded to the man’s exclamation Blessed is he who shall eat bread in the kingdom of God! Such compulsion, and such only, in matters of religion, was used by Christ and his apostles. Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. a. He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath: Even though Jesus had some of His greatest disputes with the Pharisees, He still associated with them – not to be one of them, but to love them and show them a godly example. When He noted how they chose the best places: At the home of the Pharisee, Jesus noticed how people strategically placed themselves so as to be in the best places; that is, the places of most honor. Another king — Does this mean, the prince of this world? Title: As with the other 3 gospels, the title is derived from the author’s name. A professed believer who through corruption or assimilation loses distinctiveness, flavor, or preservative value is of no use as a follower of Jesus. [11] For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. It means, he that shall have a part in the resurrection of the just. ii. Luke 14 – Feasts and Invitations A. Healing on the Sabbath. ii. Now when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!”. Jesus Christ founded his empire upon love; and this hour millions of men would die for him.”. The Father's offer of salvation is open to whosoever will come as a free gift of grace.. i. 2 And behold, there was a certain man before Him who had dropsy. Yet it certainly sometimes divides, and more so among non-Christian or anti-Christian cultures. c. His cross: Jesus chose this phrasing instead of saying, “The cross” or “A cross.” The idea is that there is a cross suited to each individual, and one person’s experience of the cross may not look just like another person’s experience of the cross. 14. a. ii. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”. One main lesson is emphasized in these scriptures: the nature and influence of true discipleship. Our website uses cookies to store user preferences. The host is a king in Matthew, "a certain man" in Luke. He knew that he was on the way to the cross; the crowds who were with him thought that he was on his way to an empire.” (Barclay). He wished to be understood as having made up his mind, and he was no longer open to argument. i. Jesus perhaps alluded to the idea that the work of His kingdom was like building and battle. We need 2 cookies to store this setting. A certain man gave a great supper and invited many: Jesus told a parable about a man who gave a great feast, a large banquet, inviting many people to come. © Copyright - Enduring Word       |      . Changes will take effect once you reload the page. Other relationships are definitely of lower priority than faithfulness and obedience to Jesus. c. Compel them to come in, that my house may be filled: The master of the feast was determined that some would enjoy what he had prepared. 16 Then said he unto him, A certain man made a great supper, and bade many: It is neither fit for the land nor for the dunghill: Salt is only useful when it has the nature of salt. Additionally, since the man’s affliction (dropsy) affected the man’s appearance, it should be understood that the man’s appearance immediately was transformed, indicating health. Since these providers may collect personal data like your IP address we allow you to block them here. The witness of Jesus' inaugural ministry, 4:14-30, serves as the sixth episode of the second section of Luke's gospel, Testimonies to the Messiah, 2:41-4:30, episodes which give witness to the coming messiah and tell us something of his messianic character. 1. Certainly he has greater numbers on his side. Because God is concerned about our daily lives, Jesus expressed His concern about the ordinary and practical aspects of daily living as well as the deeper and more profound truths about God. a. b. Jesus was careful to add that there is more to being His follower than simply accepting an invitation. Many might have a part in it, and will not. i. He who has ears to hear, let him hear!”. Answer: The Parable of the Great Banquet is found in Luke 14:15-24. Biblical Commentary (Bible study) Luke 4:14-21 . (Luke 14:12-14) "Then He also said to him who invited Him, 'When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor your rich neighbors, lest they also invite you back, and you be repaid. It is the Sabbath, and Jesus … 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? Click to enable/disable _ga - Google Analytics Cookie. This was a remarkable miracle. ii. If the master of the feast were to raise us to a more prominent place, then it would be all the more satisfying (you will have glory in the presence of those who sit at the table). These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. Luke 14 Commentary Notes; Sermon Notes for Luke 14:11; Sermon Notes for Luke 14:15-24; JAMES SMITH HANDFULS OF PURPOSE. According to tradition, Luke was a Gentile. Click to enable/disable _gat_* - Google Analytics Cookie. If so, you probably paid dearly for the privilege ($1,000 a plate to have dinner with the President) or you knew someone who got you in the door. Luke was described by Paul in his letter to the Church in Colossae as "the beloved physician" (Colossians 4:14). ii. (Psalm 75:6-7), “But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you.