People love to dream about the good old days, after all. FROM RERUM NOVARUM TO CENTESIMUS ANNUS: CONTINUITY OR DISCONTINUITY? After comparatively analizing Rerum Novarum and Octogesima Adveniens, this paper examines how the historical context of the documents has influenced the Catholic Church's stance on the role of women in public life. Beauty lifts us up My thoughts are prompted by this interesting feature article from the National Catholic Register, “True Beauty Satisfies the Human Heart,” an interview by Trent Beattie of psychologist Margaret Laracy, who identifies beauty as a kind of knowledge.  I suggest you focus especially on the entry on Manning. Forms of government in Scripture, 2.2.10 Conclusion: the ‘just government strand’ in the Bible, 2.3 THE CHURCH’S SOCIAL TEACHING 100-1740 CE, 2.3.1 Questions for discussion half way through the unit, 2.4.1 From Christian division to a new search for knowledge, 2.4.2 The French Revolution and its long tail. Please leave your thoughts or comments below!  Remind yourself of that outline by skim-reading it again. Let me preface my remarks about with a brief discussion of the famous document whose centenary it commemorates, Pope Leo XIII's , the grandfather of the great … It is a work, therefore, which should be thought of as a vocation, a God-given mission, an … Twentieth-century Eastern Europe was a vivid example of what the encyclical Rerum Novarum prophesied. Generally speaking, I'm not interested in supernatural or paranormal stories, but I like Odd Thomas, the protagonist who sees dead people and bodachs (dark, wispy spirits who sniff out violent death before it occurs), and who can track soon-to-be mass murderers using something he calls psychic magnetism. Recommended Citation Leo XIII, Pope, "Rerum Novarum – Encyclical Letter of Pope Leo XIII on the Conditions of Labor" (1891).Historical … Rerum Novarum, §1-11: A natural law defense of pri... Homer's Tardis: Literature is the best kind of tim... Silver coin struck by Vatican to commemorate 75th anniversary of. “industrial revolution” factories prospered, but in this prosperity capitalism had become. Venerable Brothers, ... the direct consequences of that message in the life of society and situates daily work and struggles for justice in the context of bearing witness to Christ the Saviour. The Gulf War had just ended, and the USSR would soon collapse. But the real importance, historically, of Rerum Novarum – “Of New Things” was the new willingness of the Pope to engage with the rapid changes happening in contemporary society, drawing on the riches of Catholic Tradition to identify the moral issues involved. Rerum Novarum (literally, “of new things”), an encyclical issued by Pope Leo XIII on May 15, 1891. According to Rerum Novarum, ... History provides endless examples of the failure of big government. One of the results of this great experience is that I decided. Momentous historical events shape its content. Background, content, and significance of Leo XIII’s Rerum Novarum. In Rerum novarum, Leo XIII strongly affirmed the natural character of the right to private property, using various arguments against the socialism of his time. What I’d like to mention here relates to the “Catholic” aspect of it, something I allude to briefly i n the full review : While the story is, on the face of it, a grand adventure, another way to read it is (and details in the story suggest that this is how the author hopes we will read it) as a spiritual trial, from which the soul in question emerges purified and hardened against the wiles of the Enemy. ... walking together with man through history. Karl Marx famously said that historical events occur twice, first as tragedy and then as farce. We can’t really grasp the significance of Ovid’s version of the Great Flood unless we consider it in the context of the poem as a whole. This is the core of all later Catholic Social Teaching. 3.3.3 Scriptural texts relating to ecological responsibility, 3.3.4 ‘In the image of God’: introduction, 3.3.5 ‘In the image of God’: (a) dominion in the good creation, 3.3.6 ‘In the image of God’: (b) humans as ‘persons in relation’, 3.3.8 Questions for discussion half way through unit, 3.4 STATEMENTS IN CST ON ECOLOGICAL RESPONSIBILITY, 3.4.3 The Catholic Bishops’ Conference of England and Wales, 3.5.1 Critical overview of CST on ecology: Dorr, 3.5.2 Critical overview of CST on ecology: Deane-Drummond, 3.5.3 ‘Living life to the full’ with all creation, 4.1.1 Introduction: following the ‘pastoral spiral’ in this unit, 4.1.2 Your work – past, present, future, 4.1.5 What this unit is about and not about, 4.2.1 Revisiting the historical context of Rerum Novarum, 4.2.3 RN, part 1: A natural right to private property (##4-15), 4.2.4 RN, part 2: The role of the Church in teaching and charity (##16-31), 4.2.5 RN, part 2: The role of the Church, continued (##16-31), 4.2.6 RN part 3: The role of government in ensuring just working conditions (##32-47), 4.2.7 RN, part 4: Workers have a right to form associations/unions (##48-61), 4.3.1 From Rerum Novarum to Laborem Exercens, 4.3.2 Laborem Exercens: preface and introduction (##1-3), 4.3.3 Work as for the human person (LE ##4-7), 4.3.5 Work, dignity and society (LE ##9-10), 4.3.6 The priority of labour over capital (LE ##11-12), 4.3.7 Questions for discussion half way through unit, 4.3.8 The critique of ‘economism’ and ‘materialism’ (LE ##13-15), 4.3.9 ‘Rights of Workers’ (LE ##16-23), 4.3.10 ‘Elements for a Spirituality of Work’ (LE ##24-27), 4.4.1 Summary and review of Laborem Exercens, 4.4.2 General assessment of CST on working life, 4.4.3 Christian action for workers’ rights, 5.1 ECONOMIC LIFE: EXPERIENCE AND CONTEXT, 5.1.2 Your experience of private business, 5.1.3 Historical context: revision of Unit 2 historical outline, 5.1.4 Historical context: from Cold War to 2008 financial crisis, 5.1.5 Historical context: an argument about knowledge in markets, 5.1.6 McCarthy on ‘Modern Economy’, and a lacuna: ‘social capitalism’, 5.2 ELEMENTS OF CST ON BUSINESS AND THE ECONOMY, 5.2.1 The ‘universal destination of material goods’, 5.2.3 Applying moral principles in economic life, 5.2.4 ‘Private Initiative and Business Initiative’. 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